BANNED AID – a guide to the banning of songs – Part 2 -POLITICS

Previous posts:

Future posts:

  • Part 3 – Illegal Substances
  • Part 4 – Gender
  • Part 5 – Religion

There have been many political songs over the years. Here is a link to a particularly comprehensive site that provides a great deal of information about thousands of political songs, in many languages. It began as an anti-war site but has greatly expanded into other political areas – https://www.antiwarsongs.org/argomenti.php?lang=en .

1. The song WHAT IT’S LIKE by Everlast was criticized for including the word ‘whore’ in its lyrics but the song’s words describe a sympathetic character being unfairly called a whore. This is a thoughtful, powerful song about systemic economic inequities – https://www.youtube.com/watch?v=FMYz5SteBBY&ab_channel=EverlastMusic .

2. From 1932, during The Great Depression, came BROTHER, CAN YOU SPARE A DIME by Yip Harburg and Jay Gorney. The Republican Party tried unsuccessfully to get the song banned, calling it anti-capitalist. Thirty-six years later The Doors released the song FIVE TO ONE with these lyrics about violent insurrection but no one tried to ban it: “No one here gets out alive . . . The old get old and the young get stronger . . . They got the guns but we got the numbers . . . Your ballroom days are over”. Here is an excellent cover of Brother Can You Spare a Dime by George Michael – https://www.youtube.com/watch?v=x_cZjgThPks&ab_channel=davidsebile

3. Presently China is using Sina Weibo (the Chinese version of the Internet) alongside Baidu (Google), Baidu Baike (Wikipedia), Alibaba (Amazon) and Tencent (Facebook / Netflix) along with a social credit system to construct a capitalist authoritarian state like no other (some people see democracy and capitalism as being inextricably intertwined when capitalism is actually anti-democratic). The Chinese government has also been developing AI technology for almost a decade now. When you combine all that with the Chinese surveillance system called Skynet (is it just a coincidence that this is also the name of the evil cybernetic system in the Terminator films?) and you have something rather ominous. Hobbes described this development with uncanny prescience in 1651 in his celebrated magnum opus Leviathan (a benevolent dictator is better than no dictator at all). Just as the United States has never been a democracy, neither Russia nor China has ever been a communist state no matter what they say (Marx is rolling over in his grave).

This clip below is a rendition of THE INTERNATIONALE led by several highly celebrated Chinese entertainers (the piano player, Liu Huan, in his prime, was as famous as Michael Jackson was in the US). It begins slowly but it builds dramatically and watch the emotional response of the audience, similar to the emotional response of most people (particularly Americans) to their national anthem. Of course, like so many anthems, the words of The Internationale promise the opposite of what the Chinese government is delivering. Note the legendary Cui Jian at the 29 second mark, the rock singer who single-handedly and subversively turned China from a collectivist society into an individualist society with his song ‘Nothing To My Name’ in 1989 – https://www.youtube.com/watch?v=GQFxUdzT-m0&ab_channel=race_to_the_bottom ).

Arturo Toscanini conducted a rendition of The Internationale in 1944 as part of the film ‘Hymn of the Nations’ but during the McCarthy Era the song was deleted from copies of the film when it was shown in the US.

4. TAKE THE POWER BACK, released by Rage Against The Machine, was not allowed to be played at schools because it was found to break Arizona state law which stated that schools cannot advocate ethnic solidarity instead of the treatment of people as individuals. Several Arizona secondary school teachers responded by adopting the song as part of their history curriculum. That response, however, was repressed when a School Superintendent issued a notice of non-compliance to the school system.

5. DING, DONG, THE WITCH IS DEAD is a song written in 1939 by Harold Arlen and Yip Harburg for the famous film The Wizard of Oz. In the film it celebrates the death of the Wicked Witch of the East when Dorothy’s house is dropped on her by a cyclone. In 2013 when authoritarian Conservative former British Prime Minister Margaret Thatcher died many of her victims and their supporters celebrated her death with street parties. Her funeral procession took place under incredibly tight security which cost the British taxpayer over three million pounds. She was truly hated across Britain. In many cases that hatred took the form of people singing the song Ding, Dong, the Witch is Dead. The song was even released as a single at the time and it was so popular it reached the Number 2 spot in the charts in England and made it to Number 1 in Scotland. In response the BBC banned the song. Here is the song with clips from the Wizard of Oz – https://www.youtube.com/watch?v=2ySJtn6oCUA&ab_channel=cozyhollow .

6. In 1977 Queen Elizabeth II was celebrating 25 years as Queen and there were celebrations in her honour across Britain. On Jubilee Day, the culmination of the excitement, The Sex Pistols decided to perform their song GOD SAVE THE QUEEN while sailing down the Thames; the first line of the song is “God save the Queen, the fascist regime”. Despite the monarchists enjoying the day there were so many people in Britain experiencing anger and frustration as they navigated hard times and unemployment that the Sex Pistols’ recording of God Save the Queen reached Number One in the charts. Some radio stations were banned from playing the song. Here is a clip of this nautical performance and the disruption at the end when the band members are arrested – https://www.youtube.com/watch?v=g-38GX2YQig&ab_channel=SexPistolsVEVO .

7. The song WE CAN BE TOGETHER by Jefferson Airplane contains the following lines about fomenting revolution: “In order to survive we steal cheat lie forge fuck hide and deal . . . We are forces of chaos and anarchy . . . Up against the wall, motherfucker . . . Tear down the walls”. The group performed the song unaltered on American television, on The Dick Cavett Show, however when the CD was released, their record company made a lyric change on the accompanying lyric sheet printing the word ‘fred’ in place of both ‘fuck’ and ‘motherfucker’. The printed lyrics were banned but the lyrics as sung were not.

8. BUTTERFLY BOYS. In 1974 the symphonic rock band Procol Harum was most unhappy about the way they were being treated by their record company, so when they recorded the album ‘Exotic Birds and Fruit’ that year, one of the tracks was called Butterfly Boys with lyrics such as: “They say we haven’t got a choice / refuse to recognize our voice / yet they enjoy commissions from the proceeds of the joke”. Much later two of the higher-ups at their record company, Chris Wright and Terry Ellis, suddenly realized what the song was really about. Their record company was Chrysalis Records (hence the butterfly reference) and Wright and Ellis were the butterfly boys. Wright and Ellis insisted Procol Harum re-record the song and change the title and lyric to ‘government boys’ but the band refused. Here’s the track (nice guitar solo at the 3 minute mark): https://www.youtube.com/watch?v=aNk72AE4khM&ab_channel=DavidRequena

9. Then there was the case of a song that was censored though no one knows why. The song LOUIE LOUIE was composed in 1955 by Richard Berry, based on the Afro-Cuban song El Loco Cha Cha recorded by René Touzet. The Kingsmen had a hit with the song in 1963 and that’s when things went crazy. As music journalist James Marshall wrote, “All you need to make a great rock ‘n’ roll record are the chords to ‘Louie, Louie’ and a bad attitude.” The FBI investigated The Kingsmen over reports that the lyrics were obscene. They weren’t. Some also thought the song was about championing Communism. Besides the singer in the group could never remember the lyrics anyway so he usually just sort of mumbled random words in performance. Radio stations across the US banned the recording but after a 31 month investigation the FBI came up with nothing and the case was dropped. In 2005 an American marching band was not allowed to play the song so it had a surge in popularity again. To date there have been over 2000 cover recordings of the song by some estimates, and it was the last Number One hit in America before Beatlemania hit the US. When will the censors ever learn – banning a song often draws attention to that song that otherwise might have been ignored or quickly forgotten. The original recording was done in two takes at a cost of less than $50 so The Kingsmen must have profited enormously from the song’s success. Here’s the song – https://www.youtube.com/watch?v=CfRZNNyQoF0&ab_channel=SmurfstoolsOldiesMusicTimeMachine .

10. The Kinks got into trouble when they released the song LOLA because the lyrics reference Coca-Cola so it broke the laws against naming commercial brands in song lyrics. I also wonder whether Coca-Cola was not happy with inclusion in a song that was awfully controversial back in 1970 (it was about a transvestite). In order to avoid trouble Ray Davies, in the U.S. at the time, flew all the way back to the U.K. just to record the lyrics to the song again changing “Coca-Cola” to “cherry cola”. Here’s a clip from 1971 – https://www.youtube.com/watch?v=GP0X0CRMZLU&ab_channel=thevisitor .

11. Less than a month ago Les McCann died (on December 29, 2023). He was eighty-eight, and an accomplished painter and photographer, but what he did best was play piano and sing (world music, soul, funk, jazz). Like most African Americans in the mid-twentieth century, McCann was very successful in Europe and Africa and treated with greater respect there than in the US. In 1969 McCann co-wrote (with Eddie Harris) and recorded one of the more subtle protest songs, COMPARED TO WHAT performed live in Montreux, Switzerland. It was a big hit, and was released on the highly influential record ‘Swiss Movement’. The song has been covered more than 250 times. McCann was a very intelligent player, but his work is far more accessible than the technical complexities of Charlie Parker and John Coltrane. The lyrics of this song are particularly important. For example:

  • this was four years before abortion became federal law in the US, and we get these lines: “Unreal values, crass distortion / unwed mothers need abortion”
  • this was at the height of the Vietnam War and we get these lines: “The President he’s got his war, folks don’t know just what it’s for / Nobody gives us rhyme or reason, have one doubt and they call it treason”.

Perhaps the best part of the recording is the music. It sounds effortless but it’s difficult. There are great solos by Eddie Harris on tenor sax and Benny Bailey on trumpet. Notice, by the way, how in the first thirty seconds McCann is playing and is simultaneously looking around and directing the other musicians. There’s something else that impresses me even more, though. Most compositions are written in a particular key and they stay in that key till the end. In some cases the piece changes keys at some point but often returns to the original key. This process is called modulation so the vast majority of songs don’t modulate at all or only modulate twice. The track Penny Lane by The Beatles is unusual because it modulates six times. The track ‘Compared to What’ modulates eighteen times! Eighteen! Changing keys rapidly is like code switching and requires considerable cognitive discipline. After all that, here is the track from 55 years ago – https://www.youtube.com/watch?v=kCDMQqDUtv4&ab_channel=riksurly .

FINALLY, THE FAB FOUR –

Many contrasted the safe Beatles (acceptable to parents) with the subversive Rolling Stones (unacceptable to parents) but it was never as simple as that. The Beatles drank alcohol, took illegal drugs, swore with the best of them, and cheated on their girlfriends (in Lennon’s case his wife) while their manager created a lovable Fab Four moptop image for the press and their fans.

The Beatles released drug songs which were banned in various places (e.g. A DAY IN THE LIFE; WITH A LITTLE HELP FROM MY FRIENDS; LUCY IN THE SKY WITH DIAMONDS). As early as 1964 when they released their first feature film, A Hard Day’s Night, Lennon slips in a coy reference to hard drug use most viewers missed. Then in the song REVOLUTION Lennon advocates violent revolution. He had been trying to learn the intricacies of Marxist Dialectical Materialism from Tariq Ali.

After The Beatles broke up Paul McCartney’s pro-Irish song GIVE IRELAND BACK TO THE IRISH was banned in the UK and his song HI, HI, HI was banned for sexually suggestive lyrics. As a solo artist many of John Lennon’s songs were political, and some were banned. Lennon’s WORKING CLASS HERO was banned, perhaps because of its politics, or its use of the word “fucking” twice – https://www.youtube.com/watch?v=Ve-mANenpC4&ab_channel=JohnLennonMusic .

Other highly political songs from Lennon which some might like to have seen banned: POWER TO THE PEOPLE, BORN IN A PRISON, LUCK OF THE IRISH, SUNDAY BLOODY SUNDAY (about the Bloody Sunday massacre in 1972), ATTICA STATE, and ANGELA (in praise of Angela Davis, who was a member of both the Black Panther Party and the Communist Party of the United States). Angela Davis is the only person to have had a song written and recorded by both The Rolling Stones and a Beatle (the Stones’ song Sweet Black Angel is also about Angela Davis).

BANNED AID – Bitch I’m back like J.Christ

About a week ago this video dropped. There’s a lot in it. It’s very well done, a lot of people love it, a lot of people hate it and want to ban it -what do you think – https://www.youtube.com/watch?v=dCrQeUaXkLo&ab_channel=LilNasXVEVO

My original plan was to do five posts about banned songs, and I posted Part 1 (on racism) last week, but before I get to Part 2 (on politics) I’m doing this extra post because it deals with Racism, Religion and Gender in such a powerful way that it’s hard to ignore.

Previous posts:

Part 1 – Racism – https://thekiddca.wordpress.com/2024/01/13/banned-aid-a-guide-to-the-banning-of-music-racism/

Future posts:

  • Part 2 – Politics
  • Part 3 – Illegal Substances
  • Part 4 – Gender
  • Part 5 – Religion

THE VIDEO

A lot happens in the video – things to watch for –

  1. This video is like Monty Python’s Life of Brian – there’s nothing in it that disrespects Jesus Christ, the target is Christianity and the followers of Christ who have done things Christ would most probably condemn.
  2. One of the themes is resurrection, and this post’s title, Bitch I’m back like J. Christ, is a lyric in the song.
  3. At first we see several celebrity look-alikes – Taylor Swift, Ed Sheeran, Mariah Carey, Kanye West, Oprah Winfrey and Barack Obama on their way to Heaven.
  4. A Michael Jackson look-alike makes an appearance in the next sequence.
  5. We see Lil Nas X in Hell boiling body parts
  6. Lil Nas X returns to Heaven and plays a basketball game against Satan. Lil Nas X wins.
  7. There’s a close-up of Satan’s shoes (see below).
  8. We see Lil Nas X, and several other men, appearing as cheerleaders
  9. Lil Nas X is being crucified
  10. 10. Lil Nas X is shearing a lamb
  11. Lil Nas X appears on television in a fashion show being watched by Ts Madison (an American reality show star who was the first black trans woman to star in, and be the executive producer of, her own reality show, The Ts Madison Experience)
  12. Lil Nas X as Noah leads an army of animals into an ark, a modern day flood descends upon the Earth with ferocious power but Lil Nas X keeps the ark afloat.
  13. Sunshine breaks through, we see “Day Zero – A New Beginning” then a Biblical quotation – 2 Corinthians, Chapter 7, Verse 5. Lil Nas X has done his homework.

THE CONTEXT

  • Lil Nas X (real name: Montero Hill) is openly gay and he has suffered greatly for that from the religious right in the United States. Thus the cheer leading scene in the video.
  • Lil Nas X wrote and directed the video
  • Lil Nas X has stated that he made the video to “make people stay the fuck out of other people’s lives and stop dictating who they should be.”
  • J.Christ is not the first religious video Hill has made. His video ‘Montero (Call Me By Your Name)’ was also condemned by church leaders as sacrilegious saying that it encourages Satan Worship. Since the video opens with Lil Nas X in the Garden of Eden then later descending into Hell and giving Satan a lap dance, the response isn’t surprising. This video was also very well made, with a powerful surprise ending in the last ten seconds. Here is the video – https://www.youtube.com/watch?v=6swmTBVI83k&ab_channel=LilNasXVEVO
  • Hill’s debut single, Old Town Road, was so popular, it spent 19 weeks at the top of the Billboard Hot 100 chart making it the longest running number one song in the chart’s history. It went 17 times platinum and was the second-highest certified song in the US. He has won two Grammy awards and a trunk full of other awards. The fact that he is black (black country singers are a rarity – hats off to Charlie Rich), and even more so the fact that he was gay, didn’t exactly endear him to the country music establishment in the US. The fact that the single sold in enormous numbers really pissed off Old School country music folks. Hill is very good at taking the mickey out of people. Here’s the video – https://www.youtube.com/watch?v=r7qovpFAGrQ&ab_channel=LilNasXVEVO .
  • The fact that Lil Nas X received a lot of hatred from the country music community for Old Town Road (it was banned from some Country Music charts) and a lot of hatred from the religious community for Montero (Call Me By Your Name), may be why Lil Nas X has said that the song J.Christ is about comebacks, not just Christ’s resurrection, but about his own comeback.
  • Keys to the success of Lil Nas X include his musical talent, his polarizing effect, the fact that you can’t ignore him (he also exhibits a lot of attention-getting behaviours outside of the recording studio), he has a sense of humour, and he takes great care with his videos.
  • At the 57 second mark we see a close-up of Satan’s shoes. There actually were shoes called Satan Shoes. They were custom made Nike Air Max 97 shoes created by Lil Nas X in collaboration with MSCHF, a Brooklyn, New York art collective. The shoes are black, with a bronze pentagram on the laces, an inverted cross, and a Biblical reference on the side (Luke Chapter 10, Verse 17 – “Lord, even the demons are subject to us in Your name”). Only 666 pairs of shoes were made (666 is the Number of the Beast, i.e. of the Antichrist, according to Chapter 13 in the Book of Revelations in the Bible). Each pair sold for $1018.00 . Angel Numbers are supposed to bring religious joy into one’s life and 1018 is an Angel Number. Despite the hefty price tag all 666 pairs sold out in under a minute! The box the shoes come in features a gruesome detail from the painting Crucifixion and Last Judgment diptych by the Dutch artist Jan van Eyck (1390 – 1441). Each pair of shoes also comes with an actual drop of blood. Lil Nas X was condemned for including the blood but no one condemned Kiss when in 1977 Marvel Comics published a story about Kiss and the members of Kiss all contributed vials of blood which were mixed in with the ink that was used to print the comics. Everyone was also quite fine with skateboard champion Tony Hawk releasing blood-infused skateboards.

This reminds me of the time a million years ago when I was in secondary school that leftist Abbie Hoffman was on the Tonight Show wearing a shirt adorned with a large American flag. People were outraged, and viewers wrote in (this was decades before the internet / email / social media) saying anyone who wears the flag as a piece of clothing is disrespecting the flag and is therefore a traitor. But then someone came up with a photograph from the appearance of right wing icon Roy Rogers on that same Tonight Show also wearing a shirt adorned with a large American flag. No one had got upset with Roy Rogers.


By Jan van Eyck – art database, Public Domain, https://commons.wikimedia.org/w/index.php?curid=23856016
  • At about the time the video came out Lil Nas X was seen wearing a t-shirt that read “If God doesn’t exist, who’s laughing at us?” which didn’t exactly help his cause. Is the video J.Christ an atheist video? Does that warrant censoring it in a democracy (not a theocracy)?
  • Should the song be censored for its use of the word ‘Bitch’ ?
  • Lil Nas X was raised in a seriously Christian home and his father, R.L. Stafford, was a gospel singer though he has not been very happy with Montero’s music.
  • Some have condemned Lil Nas X for portraying himself as Christ on the cross. No one seemed to mind when Tupac Shakur was depicted as Christ on the cross on the cover of his 1996 album The Don Killuminati: The 7 Day Theory, the first album released a few months after Tupac was murdered at the age of 25. No one condemned Kanye West for appearing as Christ wearing a crown of thorns on the cover of Rolling Stone. Kendrick Lamar has also appeared wearing a crown of thorns. Johnny Cash famously sang “I wear this crown of thorns upon my liar’s chair” on his recording of the song Hurt shortly before he died and his rendition garnered considerable praise (rightly so). Here is an illustration from 1649 by William Marshall depicting King Charles I of England who in that same year was executed (he was beheaded). In this illustration King Charles is reaching for a crown of thorns:


KING CHARLES I OF ENGLAND SHORTLY BEFORE HIS EXECUTION IN 1649
By William Marshall – https://www.npg.org.uk/collections/search/portrait/mw35442/King-Charles-I, Public Domain, https://commons.wikimedia.org/w/index.php?curid=94704904

Mind you, when John Lennon sang the line “The way things are going, they’re going to crucify me” on the Beatles song The Ballad of John and Yoko, he was also condemned.

THEREFORE . . . ?

  • Should the video / song J.Christ be banned?
  • Would it in fact increase sales if it was banned since Lil Nas X has already quickly built up a huge fan base with his hit Old Town Road?
  • Would the reaction to the song / video be less critical if it was done by someone who was straight? Someone who wasn’t African-American? Someone who was known as being deeply religious?
  • Would the reaction be less critical (or more critical?) if it was done by a woman (see Madonna’s video Like a Prayer which was soundly condemned by the religious establishment – https://www.youtube.com/watch?v=79fzeNUqQbQ&ab_channel=Madonna ).
  • What would or should a civilized, progressive, responsible Christian make of this video?
  • What would or should a civilized, progressive, responsible atheist make of this video?

It is reasonable to criticize or reject a religious doctrine if that doctrine encourages or demands discrimination or unjustified violence. But if a religious (or atheistic) idea one doesn’t believe in is harmless, or in some cases beneficial (e.g. Christian charities, or the Red Crescent society) then one doesn’t get to ban that idea and one shouldn’t mock it if one wants to be a decent person. One also doesn’t get to ban someone else’s harmless idea just in order to advance one’s own agenda. So, are the ideas in the video J.Christ harmless? Dangerous? Acceptable in a pluralistic society?

The image of Christ on the cross is sacred to millions of people so one must respect their perceptions. But what if some people use their religion to justify going on Crusades against Islam, conducting an Inquisition, denying science, or covering up child sexual abuse? Someone might argue that if you don’t like the video just don’t watch it, but that won’t do if one thinks that watching the video will make or encourage people to do things one thinks are ethically unjustified. This whole pluralistic society concept is complicated – which is why we have Political Philosophy.

Finally, how does this play out in the greater scheme of things? Presently the U.S. is polarized and the right wing extremists (Donald Trump, Marjorie Taylor Greene, Stephen Miller, Ron DeSantis, Greg Abbott, several Supreme Court justices, and so many others) are the loudest voices, and have the most power. Yet the majority of the population oppose what they do. Is that majority too compliant? We do know that they are heavily propagandized / cynicized. When Trump bragged about grabbing pussy and jailing women who got legal abortions he, and every single Republican, should have received zero votes in every subsequent election. Men as well as women should have dropped Trump like an extremist potato. It didn’t happen. He got elected President instead. Why are things like hating and enslaving women and girls, embracing racism, attacking the LGBT community, doing nothing about the slaughter of school children, and on and on, not deal breakers? Perhaps they are deal breakers for many younger members of the electorate, and for fans of Lil Nas X. One wonders how it will all play out over the next few election cycles, and whether videos like this will have any effect on how things go.

BANNED AID – A guide to the banning of music – RACISM

This is the first in a series of five posts on the banning of music. Future posts:

  • Part 2 – POLITICS
  • Part 3 – ILLEGAL SUBSTANCES
  • Part 4 – GENDER
  • Part 5 – RELIGION

These posts will include lyrics containing strong language so that we are all aware of exactly how vile some songs are.

Would you ban this song? –

What about this song?

The first song contains the n-word, the second one doesn’t. Which song is more offensive? I know which one I find more offensive and it’s not the first one.

Beyoncé, much to her credit, voluntarily changed the line “Spazzin’ on that ass” from her song HEATED when she discovered that it referred to people suffering from Spastic Cerebral Palsy. But if one thinks it’s acceptable to mock the disabled (I’m looking at you Trump) then one would be fine with Beyoncé leaving her lyrics unchanged. John Lennon and Yoko Ono wrote WOMAN IS THE NIGGER OF THE WORLD but before they recorded and released it they went to several African-American political activists first and said that if the activists objected John and Yoko would re-write the lyric leaving out the n-word. You can hate John and Yoko and / or their music all you like but give credit where credit is due. Here are a dozen thoughts about lyric banning to keep in mind as one works through these five posts:

  1. On what grounds should a lyric be banned?
  2. Can a hateful lyric, perhaps combined with other factors, provoke violence against people? There is a great deal of both antisemitism and Islamophobia violence going on presently (December 2023) surrounding the Gaza-Israeli War. What might happen if Taylor Swift were to release an anti-Israel or an anti-Hamas song tomorrow?
  3. Who decides? A Nazi isn’t about to ban a song lyric praising the Holocaust.
  4. Consider context. The 1939 song Ding, Dong, The Witch is Dead from The Wizard of Oz contains nothing intrinsically offensive (set aside its misogynist misrepresentation of witches for a moment) but when the song was sung relentlessly at street celebrations and a recording of the song made it to the Number Two position in the charts when former Prime Minister Margaret Thatcher died in 2013, it was banned by the BBC.
  5. Consider time and place. In the 1960’s many songs advocating the use of illegal drugs, including cannabis, were banned. Today cannabis use is legal (I’m a Canadian).
  6. Banning a lyric is an attempt to suppress its message but banning it calls attention to it, increasing the number of people who hear the song as people are curious about why the song was banned.
  7. Therefore is it more effective to educate rather than ban, that is, point out the negative ramifications of harmful song lyrics, some of which might go unnoticed at first glance?
  8. If someone is brought up in a healthy, diverse environment and they hear a racist song then they’ll denounce it, or ignore it, right? So is banning unnecessary?
  9. Should racist songs be kept from minors rather than being universally banned? But there are some minors who could responsibly handle hearing racist lyrics, and some adults who are racist or prone to racism.
  10. Offence varies with culture and demographic. Should we let someone from a racist or sexist culture or background decide which lyrics are offensive?
  11. Banning lyrics often raises cries of suppression of free speech. How can we tell when those cries are justified?
  12. Would it be all right to approve of a song lyric in which a character who is portrayed as villainous and nasty used a racist epithet? What do you think of this song in which the singer uses the n-word –https://www.youtube.com/watch?v=pVyhQ4qnWeY&ab_channel=RandyNewman-Topic .

Here is sheet music for the 1924 song THE BRIGHT FIERY CROSS by Alvia O. DeRee published in the US and glorifying the Ku Klux Klan – note the hooded figures gathered around the cross –

Any decision about how to use a racist term can only ethically be made by the group the racist term targets. Some African-American bands or singers include the n-word in their lyrics, e.g. DON’T CALL ME NIGGER, WHITEY (Sly and the Family Stone), LIVING IN THE CITY (Stevie Wonder), and ANTI-NIGGER MACHINE (Public Enemy). But there are other people who perceive this as a double standard. Such people may also display a sign reading ‘All Lives Matter’ in response to the Black Lives Matter movement thus missing the point completely. But things are not always simple. What if a songwriter creates a character in a song who is racist but the songwriter makes it clear that the character is someone to be condemned? If the songwriter has that character use the N-word is that acceptable if the songwriter is Caucasian? Some examples of songs which use the n-word in this way:

  • The Rolling Stones – Sweet Black Angel
  • Patti Smith – Rock-N-Roll N*****
  • Bob Dylan – Hurricane
  • Eyehategod – White N*****
  • Dead Kennedys – Holiday in Cambodia
  • Clawfinger – N*****
  • Elvis Costello – Oliver’s Army – https://www.youtube.com/watch?v=LrjHz5hrupA&ab_channel=ElvisCostelloVEVO
  • Randy Newman – Rednecks (linked to above)
  • Randy Newman – Christmas in Capetown (linked to above)

At least there have also been songs which are anti-racist. One that comes to mind is Gordon Lightfoot’s BLACK DAY IN JULY. It was released soon after the 1967 race riots in Detroit which lasted five days. 43 people died, 467 were injured, there were about 7200 arrests and more than 2000 buildings were damaged or destroyed. Lightfoot’s song was played quite a bit in Canada (Lightfoot is Canadian) but it was banned in the US. Here it is – https://www.youtube.com/watch?v=L07TKGjseyg&ab_channel=CrystalDawne . More than fifty years later George Floyd was murdered and Donald Trump called the Black Lives Matter movement a terror organization. Some examples of race-related lyric changes:

  1. In 1955 Emmett Till, an African-American teenager visiting Mississippi, was alleged to have flirted with a white woman and as a result he was abducted, savagely tortured, and executed by white racists. At his funeral his mother insisted on an open casket so everyone could see how his face had been badly mutilated and his right eye had been dislodged from its socket. In 2013 African-American artists Future (Nayvadius Wilburn) and Lil Wayne (Dwayne Carter Jr.) released the song KARATE CHOP (REMIX) which contains these lines: “Bout to put rims on my skateboard wheels / Beat the pussy up like Emmett Till”. Later Lil Wayne apologized for trivializing a horrible event and changed the line. As far as I know, however, he was still fine with this use of the word ‘pussy’.
  2. PUTTIN’ ON THE RITZ, written by Irving Berlin in 1927, is about poor blacks in Harlem dressing up and parading up and down Lenox Avenue to mock the rich whites elsewhere in New York City showing off their wealth. The lyrics express approval and admiration for the creative way in which poor New York blacks are making fun of rich New York whites. In 1946 Berlin rewrote the lyrics so that they meant the opposite of what they originally meant. The amended song is about how great the wealthy white socialites are and how envious everyone should be of them. Here is Fred Astaire’s rendition of the updated version – Astaire, and all of the dancers behind him, are white – https://www.youtube.com/watch?v=GKPMk5_gStk&ab_channel=fredl and here is Tommy Tune’s version using the original lyrics. Tune is white but all of the dancers behind him are black. By the way, the song, meant to be rhythmically interesting, is in 8 / 8 time but see if you can spot the 7 / 8 bars cleverly thrown in to throw off the listener even further – https://www.youtube.com/watch?v=u-xmVjr570k&ab_channel=jsnwse
  3. In the original version of African-American Chuck Berry’s hit JOHNNY B. GOODE Johnny is described as a “little coloured boy” but Berry, under pressure, changed that to “little country boy”.
  4. In 2011 Lady Gaga released BORN THIS WAY containing the lyric “No matter black, white or beige, chola, or Orient made”. But ‘chola’ is a variation of ‘cholo’, a derogatory term for people of mixed blood heritage in Latin America. When Orville Pick recorded his version of the song he changed the line to “No matter black, white or beige, Asian or Latinx made”, with Lady Gaga’s approval.
  5. The Guns N Roses song ONE IN A MILLION on the CD ‘Appetite For Destruction’ contains the N-word as well as the word ‘faggot’, used in hate-filled ways, and the lyrics are also xenophobic. The words were written by Axel Rose, and Slash, the band’s lead guitarist, tried to stop Axel from releasing the track because of the lyrics but Slash was unsuccessful (Slash’s mother is African-American). Axel Rose was damned and determined to release the track.

Then there have been the times when the lyrics remained unchanged when perhaps they should have been banned. Many openly racist songs have been deemed quite acceptable when they first appeared in early twentieth century America, for example:

  • N***** BOYS – by Eugene Engel
  • UNDERNEATH THE HARLEM MOON – by Mack Gordon and Harry Revel
  • NEVER TRUST A N***** WITH A GUN – by C.S. Livingston and J.G. Lewis
  • YOU’SE JUST A LITTLE N***** STILL YOUSE MINE ALL MINE – by Paul Dresser
  • THE BRIGHT FIERY CROSS – by Alvia O. DeRee
  • AN AWFUL WICKED N***** – by S.B. Alexander and Summit L. Hecht
  • DAR’LL BE A N***** MISSIN’ – by Lew Bloom
  • RUN, MISTER N***** – by Frank J. Kent and Henry E. Lower
  • DANGEROUS BLACK MAN – by Irving Jones
  • PICCANINNY’S TEARS by Cesare Celani
  • SAMBO’S HUNTING SONG by Richard Coerdeler
  • ALL COONS LOOK ALIKE TO ME by Ernest Hogan and Richard Morton

Stephen Foster’s song OH! SUSANNA has been covered by many people (e.g. James Taylor – https://www.youtube.com/watch?v=J63ZQqa-VCQ&ab_channel=GaryLarson ), however in the second verse there is a description of an industrial accident that “killed five hundred n****** ” by electrocution”. In the 1960’s, as a reaction to the Civil Rights Movement, Clifford Trahan, using the name Johnny Rebel, recorded songs full of the n-word, songs that voiced support for racial segregation, the Ku Klux Klan and the Confederacy. Here are the titles of some of Trahan’s recordings:

  • KAJUN KU KLUX KLAN
  • N*****, N*****
  • COON TOWN
  • WHO LIKES A N*****?
  • N*****-HATIN’ ME
  • SOME N****** NEVER DIE (THEY JUST SMELL THAT WAY)
  • MOVE THEM N****** NORTH

The German neo-Nazi band Landser covered Trahan’s song Coon Town under the title Kreuzberg in 1997. The word ‘Kreuz’ means ‘cross’ in German.

Uncle Dave Macon (1870 – 1952) was a popular country singer known as the Grandfather of Country Music. He was a banjo player, comedian, singer, songwriter, Vaudevillian and star of the Grand Old Opry. Two of the pallbearers at his funeral were Roy Acuff and Bill Monroe. Many of Macon’s songs were pretty uncontroversial, but he also released a song called RUN, N*****, RUN. David Allan Coe is a country singer born back in 1939 who has had a checkered career, including run-ins with the Internal Revenue Service over unpaid taxes. He has recorded many songs and one of them was titled N***** LOVER. Musical racism is not restricted to the United States either. The 1932 British song THE SUN HAS GOT HIS HAT ON by Noel Gay and Ralph Butler, Caucasian both, also uses the n-word.

The abduction of black Africans during the Slave Trade is trivialized and romanticized in the song BROWN SUGAR (by Mick Jagger and Keith Richards) released by The Rolling Stones with these lyrics: “Gold Coast slave ship bound for cotton fields . . . Skydog slaver knows he’s doin’ all right / hear him whip the women just around midnight . . . Brown Sugar, how come you taste so good / Brown Sugar, just like a young girl should” – https://www.youtube.com/watch?v=hxXV2UftL7Q&ab_channel=Sound%26Vision .

Finally, in the song SOME GIRLS, again released by The Rolling Stones and written by Mick Jagger and Keith Richards, the band generalizes unflatteringly about French, Italian, American, Chinese and English ‘girls’, and Jagger sings: “Black girls just wanna get fucked all night, I just don’t have that much jam”. This song was released on the album Some Girls released in 1978. One would have thought that by then the Stones would have known better. Some people at the time noticed the racism but most people did not. It’s like reading old James Bond novels and being embarrassed that one didn’t notice the blatant racism when they first read the novels when they first came out. Then there is the antisemitism in old Ngaio Marsh novels, and Agatha Christie’s murder mystery ‘Ten Little Niggers’ whose title was changed to ‘Then There Were None’ for the American market. Don’t talk to me about the good old days.

COVER STORIES Part 6 of 6

The definition of a COVER VERSION – A particular recording of a song is later re-recorded by someone else, in such a way that the new recording brings something new to the meaning of the song or the feelings it invokes. This is a series of posts about striking cover versions of songs.

Here is Part 1 about the nature of cover stories, with various examples – https://thekiddca.wordpress.com/2023/11/18/cover-stories-part-1-of-6/

Here is Part 2 featuring a dozen particularly good specific cover versions – https://thekiddca.wordpress.com/2023/11/24/cover-stories-part-2-of-6/

Here is Part 3 featuring a dozen more particularly good specific cover versions – https://thekiddca.wordpress.com/2023/12/02/cover-stories-part-3-of-6/

Here is Part 4 featuring a final dozen particularly good specific cover versions – https://thekiddca.wordpress.com/2023/12/09/cover-stories-part-4-of-6/

Here is Part 5 in which a variety of songs which are closely related to the concept of cover versions are discussed – https://thekiddca.wordpress.com/2023/12/16/cover-stories-part-5-of-6/

In this final post instead of talking about taking a song (lyrics plus music) and adding something new when covering it, the idea of taking just text and adding something new to it by adding music will be examined. The best example of this that I can think of is the dramatic work CARMINA BURANA. The text of this musical work is taken from a set of 254 poems and dramatic texts primarily from the 11th and 12th centuries written in Medieval Latin. In the twentieth century Carl Orff added music. Here is a well-known excerpt from Carmina Burana, a short section called O Fortuna: https://www.youtube.com/watch?v=dzvZFnI7Vw8&ab_channel=RTSMuzi%C4%8Dkaprodukcija-Zvani%C4%8Dnikanal . Here is a second, rather unusual performance of the work – https://www.youtube.com/watch?v=PJNp5UKRtbQ&ab_channel=unsereOEBB .


CARMINA BURANA TEXT (THE WHEEL OF FORTUNE)
By Anonymous – http://daten.digitale-sammlungen.de/bsb00085130/image_5, Public Domain, https://commons.wikimedia.org/w/index.php?curid=202349

THE WOODLARK by Gerard Manley Hopkins was put to music by Sean O’Leary and recorded by Belinda Evans. HOPE IS A THING WITH FEATHERS by Emily Dickinson was put to music by the band Trailer Bride. OH, ARE YOU DIGGING MY GRAVE? by Thomas Hardy was put to music by Lewis Alpaugh, and THE RAVEN by Edgar Allen Poe was adapted and re-titled Mr. Raven as a rap song by MC Lars. Pablo Neruda’s poems, including SONNET 49, were translated into English, set to music and recorded by Luciana Souza.

RICHARD CORY by Edwin Arlington Robinson was put to music more than once, by Charles Naginski in 1940, by the band Them, and by John Woods Duke. There have also been several songs based on the poem. Perhaps the most famous adaptation was by Paul Simon, recorded by Simon and Garfunkel, but Simon changed the words while retaining the meaning – https://www.youtube.com/watch?v=_vNSWoSWSog&ab_channel=BigChuckLyricVideo

Donovan’s 1971 album HMS Donovan features six poems which Donovan wrote music for. Those six works are as follows: ‘THE WALRUS AND THE CARPENTER’ and ‘JABBERWOCKY’ both from Through the Looking Glass by Lewis Carroll, Twinkle Twinkle Little Star by Jane Taylor retitled ‘THE STAR’, ‘WYNKEN, BLYNKEN AND NOD’ by Eugene Field, ‘THINGS TO WEAR’ by Agnes Grozier Herbertson, and ‘THE OWL AND THE PUSSYCAT’ by Edward Lear. Here is Jabberwocky – https://www.youtube.com/watch?v=bQ-AGLyMVHM&ab_channel=falkom88


THE JABBERWOCK illustrated by JOHN TENNIEL
By John Tenniel – http://www.alice-in-wonderland.net/resources/analysis/poem-origins/jabberwocky/Copied from English Wikipedia., Public Domain, https://commons.wikimedia.org/w/index.php?curid=20137

The poem Pequeno Vals Vienes’ (Little Viennese Waltz) was translated into English, and put to music and recorded by Leonard Cohen under the title ‘TAKE THIS WALTZ’ – https://www.youtube.com/watch?v=JQm1OmLMNno&ab_channel=a1000kissesdeep . Irish band The Waterboys, put together an entire show, and album, of music composed to go with poems by William Butler Yeats. For example, they turned ‘THE LAKE ISLE OF INNISFREE’ into a 12-bar blues song. Finally, conductor / composer Christopher Tin took the words to the LORD’S PRAYER, translated them into Sanskrit, and set them to music under the title Baba Yetu – https://www.youtube.com/watch?v=vsINANZ6Riw&ab_channel=AlexBoye .

Sometimes a band or performer has a particular sound and someone else comes along and, either intentionally or accidentally, sound a lot like that earlier band or performer. It was as if they were creating a cover of a general sound rather than a specific song. Three examples:

When Badfinger, a band plagued by tragedy (two of its members committed suicide), were signed to the Beatles’ record company Apple, many perceived the band’s recordings to be very similar to Beatles recordings. Judge for yourself. Here is one of Badfinger’s first recordings and a major hit, COME AND GET IT (by Paul McCartney) from the Peter Sellers movie The Magic Christian also starring Ringo Starr – https://www.youtube.com/watch?v=9tOnbeNAxdU&ab_channel=Beat-Club . When the Bee Gees arrived in the UK from Australia in 1967 few people knew who they were. When they immediately released the track NEW YORK MINING DISASTER 1941 there were some reports that the Bee Gees were really The Beatles recording incognito because of their similar styles at that time. What do you think? – https://www.youtube.com/watch?v=48j8UdBwDS8&ab_channel=Beat-Club . In 1973 progressive Canadian rock band Klaatu’s first album sounded so much like The Beatles at that time that the music media began calling them The Canadian Beatles. Here is their track SUB ROSA SUBWAY – https://www.youtube.com/watch?v=dRKVNRHw8ss&ab_channel=NedNickerson2010

Perhaps Marilyn Monroe’s greatest moment came with her performance of DIAMONDS ARE A GIRL’S BEST FRIEND in the film Gentlemen Prefer Blondes. Consider how throughout her career Monroe was objectified as the stereotypical Dumb Blonde when she was in reality very street smart, and, by the way, according to Sir Laurence Olivier himself, Monroe was also a great film actor. Also, consider the meanings of the lyrics. Some would describe the song’s protagonist as an unabashed gold digger. However in a world in which almost all of the world’s wealth is controlled by men, and when opportunities for employment and advancement for women are severely limited, a woman’s economic survival usually depended on snaring a man with money. In Monroe’s day this was the same world as the one that the female characters of Jane Austen’s greatest work, Pride and Prejudice, lived in. Not a lot of progress in 150 years. Consider the title of the song and the title of the film it’s taken from. This is a feminist clip – https://www.youtube.com/watch?v=dw7ii6IxNS8&ab_channel=DanteBentura . Now notice how Madonna adroitly covers the same conceptual territory both visually and musically rather than covering the actual song, in this clip of MATERIAL GIRL – https://www.youtube.com/watch?v=6p-lDYPR2P8&ab_channel=Madonna .

Finally there’s the rather bizarre case of John Fogerty, the leader of the country rock band Creedence Clearwater Revival. He was sued for sounding like himself. Let me explain. In 1985 Fogerty released an album which contained the song ‘THE OLD MAN DOWN THE ROAD’ and he was sued for plagarism by his former record company which had released Fogerty’s earlier song ‘RUN THROUGH THE JUNGLE’ when he was with Creedence Clearwater Revival. The claim was that John Fogerty on the former song sounded too much like John Fogerty on the latter song. The record company lost the lawsuit.


CREEDENCE CLEARWATER REVIVAL
By Fantasy Records – eBay itemphoto frontphoto back, Public Domain, https://commons.wikimedia.org/w/index.php?curid=19776032

In the photograph above John Fogerty is on the far right. His brother Tom Fogerty, on the far left, died in 1990 of AIDS at the age of 48.