A series of posts about important people long ago whose names are either forgotten, or were never well-known in the first place. The posts may also deal with little known aspects of the lives of famous people no longer alive.
Ghost Story 1 – https://thekiddca.wordpress.com/2022/11/19/ghost-story-1-houdinis-secret-army-and-the-decline-of-democracy/
Four short profiles of four remarkable ghosts.
Sophie Scholl (1921 – 1943)
“What does my death matter if by our acts thousands are warned and alerted. Among the student body there will certainly be a revolt”. These were the last words spoken by Sophie Scholl shortly before she was beheaded. She was twenty-one when she was murdered by the Nazis. In recent years she has become more well-known in Germany but she is still relatively unknown elsewhere.
Sophie Scholl was born in 1921, the daughter of an ardent Nazi critic. She was raised in the Lutheran Church and later, in her university days, she studied theology and philosophy. As a child she was a member of the Bund Deutscher Madel (League of German Girls) and her brother Hans was a member of the Hitler Youth. As they grew older they both recognized the poison behind the Nazi ideology however and decided to do something to resist and so they gathered around them others who also wrestled with the idea of what an individual could do living under a dictatorship.
Hans Scholl and several of his friends formed a resistance group they called The White Rose, a name taken from the novel ‘Die Weiβe Rose’ by B. Traven, a book banned in Nazi Germany. They had received the book from Josef Söhngen, an anti-Nazi bookseller who also gave the group a safe meeting place, and a place to store the pamphlets written and distributed by the group. The pamphlets detailed Hitler’s treatment of the Jews and exposed the Nazi ideology for what it was. They had no power to actively oppose the Nazi regime so in the pamphlet they outlined all the different ways in which Germans could practice passive resistance. Hitler desperately needed the adoration of the people of Germany so a campaign of passive resistance was the first step in eroding that adulation. They used their own money to print thousands of copies of the pamphlets which they distributed around the University of Munich which they attended.
Hans’ sister Sophie found a copy of the pamphlet and though Hans wanted to protect Sophie she insisted on joining The White Rose as well, which she did, and because she was female her chances of being investigated by the Nazi SS were considerably smaller. So Sophie helped to write the pamphlets, as well as copying, distributing, and mailing the pamphlets. She also managed the group’s finances. They put together six pamphlets all told and distributed them in other cities as well. To be clear, these were not naive idealistic teenagers just being rebellious. The father of Sophie and Hans was serving time in prison simply for making a remark critical of Hitler to an employee so they knew that the slightest resistance brought serious punishment. The pamphlets they circulated contained philosophical and theological support for an intellectual argument encouraging resistance based on the courses Sophie was taking on Theology and Philosophy.
On February 18, 1943, the members of The White Rose were identified and arrested by the Gestapo. Hans tried to convince authorities that Sophie wasn’t part of the White Rose but Sophie would have none of it. She stood with the others, admitting her actions. Just four days later they were tried, given no opportunity to defend themselves in court, and no recording of the proceedings was allowed. They were quickly found guilty and just a few hours later Sophie Scholl, Hans Scholl and their friend Christoph Probst were executed by guillotine.
Think for a moment how strong religious faith can be. In the book ‘The White Rose: Munich 1942-1943’ written by their sister Inge Scholl, it is pointed out that in the short time between the sentencing and the execution the guards were amazed and impressed at how calm and defiant Sophie, Hans and Christoph were up until their final moments of their very short lives.
British folk singer Reg Meuross released this song, For Sophie, in 2017:
Bantu Steven Biko (1946 – 1977)
From 1948 to the 1990’s South Africa was governed by the minority whites whose oppressive rule implemented a system of black / white separation known as Apartheid. Whites had all the power and lived in prosperity while blacks, though in the majority, lived in poverty. When blacks began to resist the enormous power imbalance the whites brutally suppressed all opposition. On March 21, 1960, for example, government forces opened fire on unarmed peaceful anti-Apartheid protesters in Sharpeville killing sixty-nine people. At least 176 secondary school students were killed (some estimates are much higher) by security forces during the student anti-Apartheid Soweto Uprising in 1976. The struggle for freedom in South Africa has been a long and bloody one.
Though Nelson Mandela and Desmond Tutu are well-known, Bantu Steven Biko may not be as well-known. Born into a poor Xhosa family in South Africa, he was raised in the Anglican faith and though he was critical of organized religion he did believe in God, according to his biographer Linda Wilson, and he took great comfort from the Gospels. He excelled academically and eventually attended the University of Natal as a medical student on a scholarship. While there he co-founded an anti-Apartheid organization called SASO (South African Students’ Organization) whose ideology embraced Black Consciousness, a movement based on the ideas of Marxist political philosopher Frantz Fanon, and the Black Power movement in the United States. The organization’s goals included universal suffrage (blacks were unable to vote in South Africa), a socialist economy, and the psychological empowerment of blacks.
WEEPING. SOWETO GOSPEL CHOIR. AN ANTI-APARTHEID SONG
Biko supported the BCP (Black People’s Convention) and worked within it, focusing on improved healthcare and education for blacks, and fostering black economic self-reliance. The BCP was initiated and funded by a group of Christian churches. Biko came to be viewed by the government as a charismatic subversive for his work and he was banned from future political activities. Despite the ban he continued his activities for which he received anonymous threatening phone calls, and was detained more than once by state security forces.
In 1977 Biko travelled to Cape Town to meet Unity Movement’s leader Neville Alexander, despite the ban requiring him to remain in King Williams Town. On August 18 he was arrested for disobeying the ban and taken into police custody in Port Elizabeth where he was held naked and in shackles. He was interrogated for twenty-two hours during which time he was beaten severely. As a result of the beating he suffered three brain lesions which led to a brain haemhorrage on September 6. A police doctor examined him finding nothing wrong, but two other doctors examined him and found that blood cells had entered his spinal fluid. They said he needed to be sent to a prison hospital in Pretoria immediately. On September 11 he was loaded into the back of a Land Rover, still naked and manacled, and driven 1190 kilometres to Pretoria. He died there the next day, alone in cell 619, having suffered (according to an autopsy) intravasal blood coagulation, acute kidney failure and uremia. He was thirty.
PETER GABRIEL PERFORMING HIS SONG ‘BIKO’
There have been many others who fought to end Apartheid in South Africa – Archie Gumede, Helen Joseph, Oscar Mpetha, Allan Boesak, Ida Mntwana, Walter and Albertina Sisulu, Dorothy Nyembe and many others. These names are well-known in South Africa but not so much elsewhere.
Dietrich Bonhoefer (1906 – 1945)
The life and death of Dietrich Bonhoeffer has been an inspiration to many, including Rev. Martin Luther King Jr., as well as the anti-communist dissidents in Eastern Europe during the Cold War. Bonhoeffer was a man of great intellectual spirituality but he was also well-acquainted by choice with the realities faced by the poor. He wrote about the role of the church in the real world in his theological work The Cost of Disciplineship which is viewed as a modern classic. Bonhoeffer came from an illustrious family which included a neurologist, orchestra conductor, and a chemist who discovered the twin isomers of hydrogen. Bonhoeffer himself completed his studies for his Ph.D. in Theology at the ridiculously young age of twenty-one, graduating summa cum laude. He was a lecturer in systematic theology and a member of the World Alliance for Promoting International Friendship through the Church.
Two days after Hitler came to power in 1933 Bonhoeffer delivered a radio address warning his audience against Hitler and his policies and the broadcast was cut-off in mid-sentence. Through rigged elections the Nazification of German churches was achieved despite Bonhoeffer’s out-spoken attempts to stop the process. In 1935 he organized an underground seminary, training priests to oppose the mainstream attempts to amalgamate German Christianity with Nazi Antisemitic policies. The Nazis made opposition to the churches supporting the Nazi regime illegal and in 1937 the Gestapo closed down Bonhoeffer’s illegal seminary and arrested dozens of pastors and students.
For two years Bonhoeffer continued secretly preaching against the Nazi policies moving from village to village clandestinely, and opening a second underground seminary. His brother-in-law Hans von Dohnanyi was one of the conspirators in the July 20, 1944 plot to assassinate Hitler. Bonhoeffer was aware of the plot but was not one of the conspirators himself. He conducted trips to Denmark, Sweden, Germany and Switzerland as part of his work during which he secretly worked for the Abwehr against Nazi Germany including helping Jews escape from Germany. He also sought British support for the German Resistance movement but all requests were ignored.
On April 5, 1943, Dietrich Bonhoeffer was arrested and sent to Tegel Prison where he continued religious outreach with the other prisoners. A sympathetic guard smuggled his letters out of prison, and offered to help him escape but he declined fearing retribution against his family. In 1945 he was moved to Buchenwald concentration camp then onto Flossenburg concentration camp. On April 9, 1945, he was executed by hanging at dawn. He was thirty-nine years old.
BABA YETU (THE LORD’S PRAYER IN SWAHILI). THE MUSIC IS COMPOSED BY CHRISTOPHER TIN SEEN HERE CONDUCTING THE ROYAL PHILHARMONIC ORCHESTRA WITH THE ANGEL CITY CHORALE, THE PRIMA VOCAL ENSEMBLE, AND LUCIS – 2016
Oscar Romero (1917 – 1980)
Oscar Romero was born in Ciudad Barrios and first entered the seminary in San Miguel at the amazing age of thirteen. After graduation he went on to receive a Licentiate in Theology cum laude in 1941, and after that his doctoral degree in Theology while in Italy. On his way home he ended up in a Cuban internment camp since he had just come from Fascist Italy and World War Two was in full swing, but he eventually made it back to El Salvador.
He was appointed parish priest in San Miguel where he started an Alcoholics Anonymous group, promoted a series of apostolic groups, assisted in the construction of the San Miguel Cathedral and was appointed rector of the inter-diocesan seminary in San Salvador at which point he collapsed from exhaustion and was diagnosed with obsessive-compulsive disorder. Despite that diagnosis he continued to be active becoming Secretary of the Bishops Conference in El Salvador and director of the archdiocesan newspaper. He was then appointed Bishop of Santiago de Maria and eventually Archbishop of San Salvador.
Everything changed for him with the assassination of his close friend and Liberation Theology activist Rutilo Grande. The government ignored his demand that they investigate Grande’s murder and the press were silent on the matter. Romero began speaking out against poverty, social injustice, and the escalating assassination and torture of dissidents. The military led JRG organized a coup in 1979 setting off a wave of right-wing human rights abuses that led to the Salvadoran Civil War that lasted thirteen years. Romero formally protested in writing to US President Jimmy Carter since the US were supporting the new oppressive government. Nothing came of that.
Romero met with Pope John Paul II in an attempt to get the Vatican to denounce the Salvadoran military regime’s death squads and condemn the many Catholic priests in El Salvador who were cooperating with the government. The Pope simply told him to fall in line with the cooperating priests. In a speech in February 1980 Romero talked about the priests and nuns in the minority who worked for the rights of the poor and he went to their defence when they were attacked. These priests and nuns had been threatened, attacked, tortured, expelled from the country, and in some cases murdered. In his weekly sermons broadcast every week he actually listed disappearances, tortures and murders. Listenership figures were massive.
On March 24 Romero celebrated Mass at a church-run hospital specializing in oncology and care for the terminally ill. As he finished speaking and stood away from the lectern a red car stopped in front of the small chapel, a gunman stepped over to the open door and fired at Romero. He died in the chapel of his gunshot wounds. More than 250 000 attended Romero’s funeral, the largest protest in El Salvador;s history. The ceremony was interrupted by exploding smoke bombs and gunfire from neighbouring buildings which some reporters present say came from government security forces. Between thirty and fifty people died during the confusion.
Liberation Theology
Liberation Theology combines Christian doctrine with concern for social justice and political power for the oppressed. The poverty and social injustice experienced in Latin America in the 1960’s was among the worst in the world and it was in this environment that Liberation Theology emerged. It was codified and analysed by Gustavo Gutierrez, Leonardo Boff, Juan Luis Segundo and Jon Sobrino. The Peruvian priest Gutierrez wrote the movement’s defining book A Theology of Liberation.
Some theologians interpreted scripture to show that Jesus Christ was a political activist and not always the Prince of Peace. The theologians tied oppressive political regimes to the sin of greed and saw the words of Jesus as a call to revolutionary action. Liberation Theology attempted to build a bottoms-up movement through Christian-based communities, and Liberation theologians risked and gave their lives fighting fascist regimes. For example, the Landless Workers’ Movement in Brazil is also based on Liberation Theology. Many liberation theologians do the back-breaking, dangerous work to set up food programs to combat malnutrition, improve health conditions in poverty-stricken areas, organize schools to bring education to those who don’t have access to it, and so on.
Pope Benedict XVI on the other hand was strongly opposed to Liberation Theology, calling it Marxist and therefore evil. The present Pope, Argentinian Pope Francis, was also an opponent of Liberation Theology, according to Roberto Bosca, an Argentinian historian.